We’re back to Bossuet, starting another series of Elevations on the Mysteries, III, 1:
Collecting my thoughts in myself, only seeing in me sin, imperfection and nothingness, I see in the same time, above me, a happy and perfect nature: and I say to him in myself with the Psalmist: You are my God, you have no need of my goods (Psalm 15), you have no need of any goods. What use to me are the multitude of your victims? All is mine, but I have no need of all which is mine: it is enough for me to be and I find in myself all things. I have no need of your praises: the praises which you give me make you happy, but if you don’t give them to me I have no need: my work praise me. But then do I not need the praise which my works give me: all praise me imperfectly, and no praise is worthy of me, except for that which I give myself in joy of myself and my perfection.
I am he who is. It is enough that I am: all the rest is useless. Yes, Lord, all the rest is useless to you and cannot take any part in your grandeur: you are not greater with all the world, with a thousand millions of worlds than you are alone. When you made the world, it is by goodness, and not by need. It is suitable for you to be able to create all that you please; because it is the perfection of your being and the efficacy of your will, not only that you are, but also that all that you wish, be: that he might be, as soon as you want it, as much as you want it, when you want it. And when you want it, you do not start wanting it: from all eternity you want what you want, and never change: nothing begins in you and all begins outside of you by your eternal command. Is there something missing because you have not made something you could have made? All this universe which you have made is but a small part of that which you could have made, and after all nothing is before you. If you have made nothing, being would have missed the things you would not have made; but nothing is missing to you, because independently of all things, you are he who is, and that is all that is necessary for you to be happy and perfect.
O Father eternally and independently of all other things, your son and your Holy Spirit are with you: you have no need for fellowship, and see, one in yourself eternal and inseparable from you. Content with this infinite and eternal communication of your perfect and happy being, to these two persons which are your equals, which are not your workmanship, but your co-operators, or better said with you the same creator of all your works; who are with you, not by your commandment or by an effect of your all-powerfulness, but by the unique perfection and fullness of your being: all other communication is incapable of adding anything to your grandeur, to you perfection, to your happiness.