One of pot shots that Hillary Clinton and her operatives made at conservative Catholics is that they used terms like “subsidarity” that no one understood. Since they may be right about that, I think an illustration is in order.
Many of you know that I teach Civil Engineering. Six years ago, my department head (who is from Kenya) and his first assistant (who is from the Cameroon) sat me down and asked me to obtain my PhD so I could teach more courses. I agreed and six years later, as W.H Auden said about Tolkien, at the end of the quest, victory.
In the course of the conversation, my department head brought up the subject of why potholes don’t get fixed in Africa the way they do here. (I know we have issues here.) His explanation was this: here, the local authorities (city, county, state) maintain the roads and, since they’re closer to the problem, they have greater incentive to fix it. Back home, decisions are made in the capital, and since they’re far away from the roads, they don’t have a pressing interest, and the potholes remain. That’s probably the best illustration of the concept of subsidarity—which seeks to push decision-making down to the lowest level—that I’ve heard.
Roman Catholicism—especially in its Ultramontane form, which has been the norm since the Restoration—is not the most suitable vehicle to promote the idea of subsidarity. It’s a good theological concept, but the structure of the church works against it.
As far as Hillary Clinton is concerned, truth be told, her problem with subsidarity isn’t that she doesn’t understand it. Her problem is that she doesn’t like it. Her idea—one that has been obvious since Arkansas’ educational “reforms” in the 1980’s—is that power and decision-making be concentrated at the top. People who support subsidarity are political enemies, which is a big reason she wants a “Catholic Spring.”
As far as how two Africans got a Palm Beacher like me to pursue a PhD, it’s another sign that, in engineering, we really do have change we can believe in.