After midnight in Germany, while Patterson was sleeping, the chairman of the board of trustees, Kevin Ueckert, ordered Scott Colter to wake Patterson for a phone call. On the call, Ueckert told Patterson he was fired effective immediately, with no salary, no health insurance and no home. He then relayed that Patterson would receive instructions for vacating Pecan Manor upon returning to Fort Worth.
Before the phone call, both Pattersons’ and Colter’s email accounts, including personal contacts and calendar, were shut down without notice and while the three were traveling in Germany on behalf of Southwestern, leaving them without access to itineraries, train tickets, local contact information, hotel confirmation and flight boarding passes.
Also at some point before the phone call, the locks were changed without notice to the room on Southwestern’s campus housing Patterson’s private and personal archives containing ministry materials and documents from Criswell College and the Conservative Resurgence. No notice was given, and the Pattersons had no knowledge that this was being done and had not given permission for such. Despite accusations that the archives were mishandled, the attached correspondence from 2004 from Patterson to Southeastern’s librarian and president indicate he believes all was handled properly.
The whole article–written by the wife of Patterson’s chief of staff–needs to be read in its entirety. But the way the Board reversed its previous decision and unceremoniously dumped him is unfortunately typical of the way Southern Baptists handle situations like this. In their system you’re either highly favoured or cast into outer darkness, there’s no middle ground.
In the early 1980’s a county Baptist association’s director’s son came out of the closet and subsequently died of AIDS. Their response was to dump the association director. Needless to say he became an apologist for the LGBT agenda.
I think much of that has to do with their defective combination of Arminian election and Calvinistic perseverance. Once you’ve made your decision for Christ and then mess up, the only explanation left is that you weren’t saved to start with. So how can anything subsequent to that be trusted? Out with you. It’s a highly binary (dare I say digital) way of looking at Christian life, but it is, as the Russians would say, their idea.
In other places, it’s different. In my own Pentecostal denomination, a friend A got fired by a prominent denominational leader B from his position. Another leader C made the shrewd observation that everyone who doesn’t like B is suddenly A’s friend, and sure enough he got hired to another position. I can’t see that happening very often in the SBC.
It’s this kind of thing that makes me wonder how the Southern Baptist Convention is going to prosper in the coming years. Today it’s big enough to get away with it, but what about tomorrow?
HT for the article Robert A.J. Gagnon.