The “Acceptable Religion” Concept Makes a Comeback

Historical amnesia is a common American malady.  One of those aspects of American life that is oft forgotten is that of the “acceptable religion,” the idea that certain religions are more socially acceptable (and thus more amenable to their adherents moving up) than others.  In the past, this was mostly an intramural contest within Christianity (with the Lodge lurking in the background); certain forms of the faith were more “acceptable” than others, thus the Episcopal Church was the “church of Presidents.”  (I think we just buried our last one.)  That made Christianity, especially in the South, a socio-economically stratified business: people changed churches both to help move up and to announce that arrival when it happened.  Those who had the bad taste to buck the trend had…bad taste, with the consequences that followed.  The first groups to push back in a significant way against this were Jews and Roman Catholics, but it wasn’t an easy struggle for either group.

Today, of course, the new “acceptable” religion is sexually-driven secularism, and it’s setting the trend for taste in a new way at Yale:

But in late March, Yale Law School adopted a novel tactic: one-upping the protesters. It announced three major policy changes that went further than many of the protesters’ demands, all under the guise of an expanded nondiscrimination policy.

The new policies require all employers to swear that, when hiring students or graduates who benefit from certain Yale funding, they will not consider an applicant’s “religion,” “religious creed,” “gender identity” or “gender expression,” among other factors. The effect of this, for instance, is if a Yale Law student or graduate wishes to work for an organization that does consider religion in hiring — say a Catholic organization or Jewish advocacy group — Yale will cut them off from three important programs.

Because the United States had the bad taste to make another decision–anoint a group of private schools as its ne plus ultra educational institutions–this will probably stick in some form, since students at private schools of any kind don’t enjoy the same broad First Amendment protections from university intrusion that their state school counterparts do.  But it’s a serious shot across the bow, especially for climbing Evangelicals who want their children to move up without the inconvenience–and eternal consequence–of formally adopting an “acceptable” religion.

But such has never really been an option, has it?

Do not love the world or what the world can offer. When any one loves the world, there is no love for the Father in him; for all that the world can offer–the gratification of the earthly nature, the gratification of the eye, the pretentious life–belongs, not to the Father, but to the world. And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (1 John 2:15-17 TCNT)

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