The Real “Greatest Achievement” of Russia

MSNBC’s Lawrence O’Donnell thinks it was getting Donald Trump in the White House:

“It is Vladimir Putin’s greatest achievement. Decades after America’s victory in the Cold War and collapse of the Soviet Union, the president of the United States is now helping the president of Russia help the president of the United States to get re-elected.”

But that’s not the case, as I noted in my piece based on my last visit to the country:

Socialist states love to trumpet their own successes, real or just propaganda. The collapse of the rouble left just about everyone in the Russian Federation with more than a million roubles (about US$770 in early 1994) of net worth. So I declared to my representative, “Seventy years of socialism, and everyone’s a millionaire!”

His response: “It was their greatest achievement!”

Bernie Sanders (and other socialists) don’t think there should be billionaires, but if they get to have their agenda implemented, everyone will be a millionaire or billionaire (just ask people in Venezuela or Zimbabwe.)

Stephen and Joy Strang Deposit Charisma Media Archives at Flower Pentecostal Heritage Center — Flower Pentecostal Heritage Center

By Darrin J. Rodgers Stephen and Joy Strang have deposited the archives of Charisma Media at the Flower Pentecostal Heritage Center. The Strangs founded Charisma in 1975, which has become the magazine of record of the charismatic movement in the United States. In 1981, they formed Strang Communications (now Charisma Media), which has published over […]

via Stephen and Joy Strang Deposit Charisma Media Archives at Flower Pentecostal Heritage Center — Flower Pentecostal Heritage Center

At Least George Conger Permits a Rummage Sale

This interesting tidbit came out during the last episode of Anglicans Unscripted:

For people raised at Bethesda-by-the-Sea in the 1960’s and 1970’s (as George and I were) this has some historical import: in 1968 the Vestry was highly disparaging of Bethesda’s rummage sale, which ultimately led to its end.  That in turn led to the founding of the ongoing rummage sale that is now The Church Mouse resale shop, a process described in my piece A State of Being.

As a side note, in a letter dated 1 May 1968 my father scolded William G. Cluett, Bethesda’s Vestry Senior Warden, as follows:

It is my understanding that the Vestry of Bethesda decided that it will defray the costs incurred by St. Mary’s Guild in preparation for the “Rummage Mart”.  Enclosed in our invoice No 403 covering the printing previously done which has been forwarded to you separately.  Originally it had been my intention to donate this printed matter to the Guild, but the expressed attitude of you and the Vestry precludes this at this time.

Aside from the above mentioned matter, I have learned of the rude and summary manner employed by yourself in dismissing the “Rummage Mart” and the ladies involved therein, one of which was my wife.

I do not question the authority of the Vestry in this matter, but I take personal exception to the attitude and manner directly to my wife.  I shall expect at an early time an apology to my wife.

My father’s relationship with the Episcopal Church in general and Bethesda in particular was never the best, but this incident did a lot to trash it and to make our home something less than an “ideal Christian” one.  It’s a lesson that’s relevant today.  Our ministers get much of the credit (or blame) for making our churches welcoming to people who are new or on the fringes, but lay people–especially powerful ones such as the Cluetts–can and do have an enormous impact of their own.

Elevations on the Law and Prophecies that heralded the Liberator and prepare for him the way — The Bossuet Project

This series takes us literally out of Egypt and into the promised land with the following topics: The Captive People: Moses is shown to them as their deliverer Two ways in which Moses is shown to the people Moses, figure of the divinity of Jesus Christ The Passover and the deliverance of the people The […]

via Elevations on the Law and Prophecies that heralded the Liberator and prepare for him the way — The Bossuet Project

The Faults We Share on Left and Right

Tim Fountain makes an interesting observation along these lines:

And, as is a fault for Americans today on both the left and the right, they conflate the church and government. Whether it be the Trump is our new King Cyrus movement or the Christian Socialists, there is the belief that holding control of government will produce the Spirit filled body of Christ described in 1 Corinthians 12. Voices on the right and the left assert that people can be coerced by a central authority into “building the Kingdom of God on earth.”

I’m glad Tim came out with this; it’s an observation I’ve wanted to make for a long time but haven’t gotten around to doing.  As was the case with, for example, same-sex civil marriage, left and right mindlessly make the same assumption about the grave importance of our government, and then proceed to fight over it.  There’s nothing particularly Christian about putting the government first the way we do, in fact quite the contrary is the reality.  But set that forth in either camp and the stack-blowing that follows is drearily predictable.

And while were on this piece of Tim’s, he makes another observation:

The article spends some time with two young left wing podcasters, one of whom now identifies as a communist Catholic, and the other as a communist Episcopalian.

These two denominations are natural draws for elite leftists, as both are big on hierarchy. Rome’s history with this needs little reiteration, but it is worth noting that the Episcopal Church has imposed and embraced the term recently, hand in hand with historically high numbers of punished dissenters, property seizures, litigation, more power invested in unaccountable “Executive Committees” and the like, and high minded branding with “tolerance and diversity” while actually declining in active participants and becoming more monochromatic by most demographic markers.

This touches on the business of Anglican/Episcopal people employing Critical Theory.  With Roman Catholics the situation is more complicated, but with the Episcopal Church he’s spot on: the more radical the denomination postures, the whiter and more elite its demographics get, as it they aren’t both already.  That’s an important difference between Christians and SJW types.  Christians are first concerned with the salvation of their own souls and the conduct of their own lives.  SJW’s are concerned with their self-righteous beliefs and their imperative to shove them down other people’s throats, using the government as a weapon and oblivious to unintended consequences.  But Our Lord anticipated that too:

Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you. Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward! But, when you do acts of charity, do not let your left hand know what your right hand is doing, So that your charity may be secret; and your Father, who sees what is in secret, will recompense you. And, when you pray, you are not to behave as hypocrites do. They like to pray standing in the Synagogues and at the corners of the streets, that they may be seen by men. There, I tell you, is their reward! But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him. (Matthew 6:1-6 TCNT)

The ACNA should take note as it wrestles with the advocates of Critical Theory.  And for those of you who advocate for it…the first thing you should do if your church is too white or has a membership with too high an average AGI: join a church more to your conviction, and then worry the rest of us about our situation.

And why do you look at the straw in your brother’s eye, while you pay no attention at all to the beam in yours? How will you say to your brother ‘Let me take out the straw from your eye,’ when all the time there is a beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw from your brother’s. (Matthew 7:3-5 TCNT)

 

The Endless Agony of Pro-Life Democrats

One more has had enough, though:

The straw that broke this camel’s back was Pete Buttigieg’s extremism. Here was a mainstream Democratic candidate suggesting, at one point, that abortion is OK up to the point the baby draws her first breath.

When I heard that, I realized we were fighting a losing battle.

If the party was willing to go all-in on the most volatile issue of our time with a position held by only 13 percent of the population, it was time to take no for an answer.

But this has been coming for a long time, as I noted in this 2016 post:

Having grown up at the upper reaches of this society and not the lower ones, I can say with confidence that our elites, under all the gaudy rhetoric, have two basic priorities in life: getting laid and getting high or drunk, which facilitates Priority #1.  Look at what’s been at the top of the agenda: contraception, abortion, the LGBT movement, the transgenders, all of it.  It’s all about sex.  That’s why real economic equality (and the economic development that makes it possible) has taken a back seat.  And it doesn’t hurt that a society where wealth generation is held back tends to concentrate what’s left at the top.

O’Malley and his ilk in the pro-life movement have always spoken of a “culture of death.”  But that’s not what this is really all about.  It’s about a thrill-obsessed culture that’s ready to sacrifice anything, everything, anyone and everyone to kill the pain of its own worthlessness.  The Democrats’ lame attempt to frame the issue on the timing of children was just that, as O’Malley justly points out.

Buttigieg’s recent response that pro-life people have no place in the Democratic Party comes from a typical corporatist, “get with the program” type of attitude that pervades our sybaritic elites and, unfortunately, a large segment of his fellow Millennials, too.  The combination of the two is a nasty one, but that’s what we’re up against these days.

So Really, Why did Christ Come and Die for Us?

The recent Twitter storm (it doesn’t take much) over Canon Theologian Emily Hunter McGowin’s opining on why Jesus came and died for us (the “soteriological question,” to put things more formally) and the reaction thereto got me to thinking about this.  It’s tempting to pass over it as another Anglican food fight, but the question is too important to ignore.  Rather than repeat the assertions and rebuttals from both sides (I’m not sure I understand completely what’s going on here) I’ll set forth my thinking on this subject, which I’m sure will not be to everyone’s taste. My years buried in Aquinas forces me to put something forth which has some intellectual coherence past proof texting.  So here goes…

We have two types of beings in the universe: uncreated and created beings.  God is uncreated.  We are not.  He is entire, self-existent, infinite and finite.  We are imperfect and finite.  I explain this in some detail here.  His goodness, which is an integral part of his being, is likewise entire and perfect.  (Remember this one? ‘”Why ask me about goodness?” answered Jesus. “There is but One who is good. If you want to enter the Life, keep the commandments.”‘ (Matthew 19:17 TCNT) Ours isn’t.  Based on this difference alone, we are infinitely inferior to God and thus are unable to be acceptable to him or to even be in fellowship with him.  The Fall was an inevitable product of our nature, as is the sin that follows.  And that has to be accounted for too: ‘For all have sinned, and all fall short of God’s glorious ideal…’ (Romans 3:23 TCNT).

So what is to be done?  God’s answer was to do the job himself, by sending his Son Jesus Christ, who is uncreated God, to come into the world as a man, die for us on the Cross, and rise for us.  In doing this–which was strictly voluntary, an act of love–he accomplishes two things.  The first is that he assumed to himself our sins (he has none) and thus incurred any penalty due to the breakage of God’s law.  The second–and this is a point that much of Protestant doctrine misses–is that we, in accepting this assumption of sin as our own, allow Jesus Christ to come in and dwell within us, with his uncreated goodness.  That last enables us to have continuing fellowship with the Father and ultimately eternal life.

This is part of the background for the gospel presentation featured on this site:

Let me make a few of comments about some of the issues associated with this.

First, if this is penal substitution, then so be it.  That’s well attested in Patristic literature (not all of it, but a good deal.)  I’ve never been sure about whether it is or not.  I’m more inclined to look at it as the Son going on the difficult mission of reconciliation, doing what is optimal and works to bring God and people back together.

Second, penal substitution is associated with anger in God.  I’ve discussed this issue elsewhere.

Third, I’ve never liked the idea that we had to be totally depraved to miss being able to have fellowship with God.  I think that’s like saying that a student has to have a zero to fail a course when a 59 will do the job nicely, at my institution at least.

I could discuss other topics but, as Origen would say, this post having reached a sufficient length, we will bring it to a close.